The Seventies Part 2
The crisis in
confi dence resulting Watergate
was then exacerbated by a series of revelations that began to appear in the
media. First there were revelations of the US Army’s spying on the civilian
population, including the FBI’s COINTELPRO plan to “destroy” the Black Panther
party. Then, in 1974, the New York Times published an in-depth article
by Seymour Hersh detailing CIA operations over the years dubbed the “family jewels.”
Covert action programs involving assassinations and attempts to subvert foreign
governments were al
Hersh’s
article discussed efforts by intelligence agencies to collect information
on
the political activities of US citizens.
These revelations
convinced many Senators
and Representatives
that
Congress hadn’t been vigilant enough in carrying out its oversight
responsibilities.
When Congress began launching investigations into these
abuses,
President Gerald Ford tried to control them with the creation of
the
Rockefeller Commission in 1975, headed by his Vice President, Nelson
Rockefeller,
brother to David Rockefeller. But it was soon superseded by
other
Congressional investigations, most prominently, a Senate Committee
headed
by Frank Church. The Church Committee conducted a comprehensive
investigation
of intelligence agency abuses, including CIA-sponsored coups,
illegal
mail opening and wiretapping, the FBI’s COINTELPRO and harassment
of
Martin Luther King, and much more, including the infamous CIA plots to
assassinate
foreign leaders like Fidel Castro.
A
subcommittee headed by Richard Schweiker and Gary Hart took a fresh
look
at the JFK assassination, with regards to how the FBI and CIA worked
with
the Warren Commission. The Warren Commission had included among
its
members the least trustworthy of all American political leaders, involved
in overt
conflicts McCloy of of the CFR, interests, and Allen Dulles, like
CIA
Director until he was forced to resign by Kennedy following the failed
Bay
of Pigs invasion of Cuba. The CIA was found to have destroyed or kept
From investigators critical secrets
connected to the assassination.32 According to subcommittee head
Richard Schweiker, upon close examination the Warren Commission had “collapsed
like a house of cards,” and the Kennedy assassination
investigation was “snuffed out before who
directed the coverup.”33 At the time of the Church Committee
investigations, a bootleg copy of the Zapruder
film, which had
bee Life Magazine, by its owner C. D. Jackson, was shown on
national television for the first time. Jackson had published individual frames of Zapruder’sfilm to be screene stunned to see
Kennedy thrown “back and to the left” from what was supposed to have been a
shot from the front of the limousine.
Also among the
revelations disclosed by Ramparts was that Gloria Steinem, who became
nationally recognized as the media spokeswoman for the women’s liberation
movement in the late 1960s and 1970s, was in the employ of the CIA. According
to the Jewish Women’s Archive, Steinem’s father was Jewish, her mother
was a Scotch Presbyterian, but she was raised in Theosophy. Gloria’s paternal
grandmother, Pauline Steinmen, was a reformed Jew active in women’s causes who
listed in Who’s Who in America between 1910 and 1925, and was a leading member
of the Theosophical Society in Toledo. 34 Steinem was catapulted to
fame when she wrote an article titled “After Black Power, Women’s Liberation” in
1969, and then co-founded Ms Magazine, which first appeared
in 1971 as an insert in New York magazine, which was also funded by the
CIA, by way of the Rockefeller and Ford Foundation. In the Fall of 1958,
Steinem spent a year and a half on a scholarship trip to India, where she met
Indira Gandhi, and then received a call asking her to join a CIA operation
known as the ISI, or Independent Research Service as it was later renamed. A
key contact for Steinem in her ISI publicity work was C. D. Jackson.35
Steinem was hired
to organize the attendance of non-communist American youth to disrupt a
festivals being held by the communists in Vienna and Helsinki in 1959 and 1952.
One of these was Zbigniew Brzezinski, a Harvard graduate student who would
later serve as President Jimmy Carter’s National Security Advisor, who was
described to Jackson by Steinem as “a star member of the Independent Service.”
To plan their tactics, there were daily hotel-room meetings. “I remember Gloria
lying in bed in a sort of frilly robe while the rest of us sat around the bed
strategizing,” Brzezinski recalled, “I thought it was kind of an amusing and
slightly eccentric scene.”36 Another potential attendee, Michael
Harrington, who later wrote The Other America, about the poverty of
millions in the US, showed far more integrity than Steinem, refusing to
participate in the CIA’s “dirty games.”37 Rather, in 1967, when the Washington
Post published interviews with Steinem in the wake of Ramparts’
expose, she excused her participation by saying, “in my experience the
Agency was completely different from its image; it was liberal, nonviolent, and
honourable.”38
In May 1976,
Redstockings, a radical feminist group, was attempting to publish Feminist
Revolution, with a chapter titled “Agents, Opportunists and Fools,” which
attempted to link the CIA and a number of corporations to individuals connected
to Ms. Magazine. In 1979, Steinem and her powerful CIA-connected
friends, Katharine Graham of the Washington Post and Ford Foundation
President Franklin Thomas, raised “libel” claims that succeeded in pressuring
Random House to remove the chapter. Nevertheless the revelations appeared in
the Village Voice on May 21, 1979.39 One of Steinem’s
CIA colleagues was Clay Felker. In the early 1960’s, he became an editor
at Esquire and published articles by Steinem which established her as a
leading voice for women’s liberation. In 1968, as publisher of New York
magazine, he hired her as a contributing editor, and then editor of Ms.
Magazine in 1971. Ms. Magazine´s
fi rst publis Forsling Harris, a
CIA-connected PR executive who planned John Kennedy’s Dallas motorcade route.
Despite its anti-establishment image, MS magazine attracted advertising
from the elite of corporate America. It published ads for ITT despite the fact
women political prisoners were being tortured in Chile by the Pinochet regime
which it helped bring about through a CIA-assisted coup against Allende in
1973.40
Protest against America’s barbarous excesses in Vietnam provided the
much of the pretext for the explosion of terrorism during the 70s against
“capitalism” and “imperialism,” linked again ideologically with the Frankfurt
School and training from Nazi stay-behind units. While in Egypt the Muslim
Brotherhood focused their activism against Nasser, the first instances methods
of terrorism in the Islamic world came with the rise of Palestinian
nationalism. The most well known
Palestinian terrorist organization is the PLO. The violence of the PLO and PFLP
was characteristic of many nationalistic movements at that time, including
Spain’s ETA, the FLQ in Québec, the Tamil tigers and the Provisional IRA.
In response to
mounting Israeli aggression, Nasser called for the creation of the United Arab
Command (UAC). Although Nasser had made secret contacts with Israel in 1954 –
55, he concluded that peace with Israel
would be impossible, considering it an “expansionist
state that viewed the Arabs with disdain.” In a move to share responsibility
over the Palestine issue, Nasser decided to support the establishment of an
entity to represent the Palestinians. In May, the Palestine Liberation
Organization (PLO), an umbrella group that included various Palestinian factions.
Nasser aligned himself with the Arab Nationalist Movement (ANM) of George
Habash and used the PLO to counter support for Fatah among Palestinians.
Yasser Arafat was
among several Palestinian refugees who received training in commando tactics
for possible use against British troops stationed in the Suez Canal zone from
Otto Skorzeny, who planned their initial strikes into Israel via the Gaza Strip41Inspiredinbythe
1953FLNand–Fanon,1954Yasser.Arafat, the nephew of “Hitler’s Mufti” al Husseini,
founded Fatah with members of the Muslim Brotherhood in 1954. In 1967, Fatah
joined the PLO. The PLO consists of separate factions, the largest of which are
Fatah, the Popular Front for the Liberation of Palestine (PFLP), and the
Democratic Front for the Liberation of Palestine (DFLP). Abu Iyad organized the
Fatah splinter group Black September in 1970, best known for seizing eleven
Israeli athletes as hostages at the September
1972 Olympics in Munich.
All the athletes and
five Black September operatives died during a gun battle with the West German
police. The PFLP, founded by George Habash in 1970, hijacked three
international passenger planes, landing two of them in Jordan and blowing up
the third. Nazi financier Genoud Francois also believed to have master minded
the hijacking of a Lufthansa
flight from Bombay by PFLP in 1972.
PFLP was also
provided support by the Paladin Group, a far-right organization created in 1970
by Otto Skorzeny and former US Colonel James
Sanders. Skorzeny’s operation was based in Albufera, Spain, and lodged
in the same building as the Spanish intelligence agency SCOE, which was also an
offiCIAce.42Paladinof wastheintended to serve as the military arm of
the anti -communist struggle during the Cold War. Ostensibly a legitimate
security consultancy, the group’s real purpose was to recruit and operate
mercenaries for right-wing regimes worldwide. In addition to hiring many former
SS members, the Group also recruited from the ranks of various right-wing and
nationalist organizations, including the OAS, the Gaullist militia SAC (Civic
Action Service), and the French Foreign Legion. The group’s cover
was a
Madrid export-import firm M
Schubert, formerly of Joseph Goebbels’ propaganda ministry.43 After
the war von Schubert had been security adviser to the Peron dictatorship in
Argentina, and after that a principal agent in Skorzeny’s construction of the
Gestapo-style Egyptian security services under Nasser.44 The Paladin Group’s other clients included the
South African Bureau of State Security and Muammar al Qaddafi They also worked
for the Greek military junta of 1967–1974, and the Spanish Direccion General de Seguridad, who
recruited some Paladin operatives to wage clandestine war against Basque
separatists.
The plight of the
Palestinians was also regarded by the New Left as part of the Third World
liberation movements in whose cause they placed their hope for Marxist
revolution. Such groups included the PKK in Turkey, Armenia’s ASALA, the
Japanese Red Army, the German Red Army Faction (RAF), the Italian Red Brigades,
and, in the US, the Weather Underground. The Weather Underground was a product
of the Tavistock Institute, and Weather Underground member Naomi Jaffe was a
former undergraduate student of Herbert Marcuse. Also influenced by Marcuse were the RAF, or
Baader - by Meinhof Gang, founded in 1970 by Horst Mahler, Ulrike Meinhof,
Andreas Baader and his mistress, Hegel’s grand-daughter, Gudrun Ensslin.45
The RAF existed
from 1970 to 1998, committing numerous operations, especially in late 1977,
which led to a national crisis that became known as “German Autumn.” The group
targeted German politicians and businessmen, as well as US military
installations in West Germany. Drawing on its New Left counterparts in the US,
the RAF even began to borrow such phrases as “burn baby burn,”
“right on,” and
“off the pig .” Reflecting the influence
of Marcuse, The Baader-Meinhof Complex, a movie about the group, has
Baader expressing the belief that sexual freedom an hand, exclaiming,
“fucking and shooting are the same!” The RAF had links with East German
intelligence and were also influenced in their support for
Third World revolution by the theories of Frantz Fanon. Baader, Ensslin and
Meinhof went to Jordan and trained in the West Bank and Gaza with the PFLP and
the PLO, looking to the Palestinian cause for inspiration and guidance.
RAF was also infl uenced by Che Gu rural-based
guerrilla war and instead situating the struggle in the cities.
After an intense manhunt, Baader, Ensslin, Meinhof, Holger Meins, and
Jan-Carl Raspe were eventually caught and arrested in June 1972. During a
collective hunger strike in 1974, Jean-Paul Sartre visited Baader in prison and
criticized the harsh conditions of imprisonment. Meinhof committed suicide in
1976, and the remaining leaders were sentenced to life imprisonment in 1977. In
October 13 of that year, the PFLP conducted a failed attempt to secure their
release with the hijacking of Lufthansa Flight 181, denominated Landshut.
Following the capture of the hijackers in Somalia, Baader and Ensslin committed
suicide.
After Nixon was forced to resign in 1974, the neoconservatives allied
themselves with two right-wingers in the administration of his successor Gerald
Ford, who used the escalation of terrorism as a pretext to adopt a hard line
against Soviet communism. They were Donald Rumsfeld, the new secretary of
defense, and Dick Cheney, Ford’s Chief of Staff. While Nixon had initiated a
period of détente with the Soviet Union, Rumsfeld resuscitated the old paranoia
by now giving speeches about the Soviet’s “steadiness of purpose” in building
up their military defenses relative to those of the United States. The CIA
denied the allegations, confirming that theyRumsfeldwereusedhis
positionacompleteto persuade Ford to set up an independent inquiry, which he
insisted would prove that there was a hidden threat to America. That inquiry
would be run by a group of neoconservatives, one of whom was Paul Wolfowitz, a
personal protégé of Kojève student Allan Bloom.
Rumsfeld and
Wolfowitz wanted more power over the CIA, and so the neoconservatives chose as
the inquiry chairman a well-known critic and historian of the Soviet Union
Richard Pipes. The inquiry was called Team B with Wolfowitz as a leading
member. The purpose of Team B was to gather a group of outside experts who
would have access to the same evidence as the CIA, but to see if they could
come up with different conclusions. But because of what turned out to be a lack
of evidence, Team B fabricated the assumption that the Soviets had developed
systems that were so sophisticated that they were undetectable. According to
Dr. Anne Cahn, who served with the Arms Control and Disarmament Agency, between
1977 and 1980, Team B’s numerous assessments of secret Soviet capabilities were
all “fantasy.” She notes, for example, that they proposed, absurdly, that
radars were laser beam weapons. The neoconservatives set up a lobby
Team B. It was called the Committee on
the Present Danger, which a growing number of politicians joined, including a
Presidential hopeful, Ronald Reagan.
However, due to
the revelations of CIA wrong-doing, the US Congress became determined to
restrain its activities, which prevented these neoconservatives from making use
of the means of battling this supposed new threat. Therefore, to bypass
congressional oversight the CIA formed the Safari Club with the Saudi Arabians,
who would now operations on the CIA’s behalf, in their mutual concern against
“atheistic” communism.46 Essentially, with the formidable wealth
accumulated since the Oil Crisis and the establishment of extensive banking
networks, the Saudis were in possession of a massive slush fund and ready to
heighten their relationship with the CIA, by acting as proxies for the
escalation of the CIA’s activities at the end of the Cold War.
Cooperation
began with the Saudis funding the Contras, a right-wing
militia in Nicaragua fi ghting the
left-government. These activities evolved into what came to be known as the
Iran- Contra Operation, whereby the US illegally made use of Israel to sell
weapons to Iran. Iran then happened to be under the newly installed Ayatollah
Khomeini, then blustering about America as the “Great Satan.” In reality, the
installation of British agent Ayatollah Khomeini was orchestrated through an
alliance of a faction of the Muslim Brotherhood with two Tavistock affi li the
Aspen Institute and the Club of Rome. The Aspen Institute was founded in 1949
by Aldous Huxley and John Maynard Hutchins, president of the University of
Chicago, in commemoration of the 200th birthday of German philosopher and
author of Faust and a member of the Illuminati, Goethe. The Club of Rome
was a project initiated by the Rockefeller family at their estate at Bellagio,
Italy.47
The
founders of the Club of Rome were NATO all.These sen included Aurelio Peccei,
the chairman of Fiat who was also chairman of the Economic Committee of the
Atlantic Institute, and Alexander King, the co-founder, who was Director
General Economic Co-operation and Development (OECD).
The Club of
Rome’s “limits to growth” philosophy was exploited for overthrow of the Shah of
Iran, expressed as an opposition to his expansion of Iran’s nuclear industry.
The Club of Rome raised considerable public attention with its report Limits
to Growth (1972), which sold 12 million copies in more than 30
translations, making it the best- selling environmental book in world history.
It predicted a Malthusian scenario where economic growth could not continue
indefi nitely because of the limit oil. In
“The Globalists and the Islamists,” Peter Goodgame explained, “With the rise in
energy prices the development of the Third World was checked, but the Arab
Middle East became greatly enriched. This was when the Globalists turned to
their allies, the Islamists, to remedy the situation. Islam would be used to
attack industrialization and modernization using the lie that human progress
was un-Islamic and a Western plot against the servants of Allah.”48
In 1977, the Club
of Rome and the Muslim Brotherhood created an organization to pursue the retardation
of Iran’s industry, called Islam and the West. Headquartered in Geneva, Islam
and the West came under the guidance of Muslim Brotherhood leader and former
Syrian Prime Minister Marouf Dawalibi, in addition to Aurelio Peccei. One of
the sponsors of Islam and the West was the prestigious International Federation
of Institutions of Advanced Studies, whose funders included, in addition to
Aurelio Peccei, Prince Bernhard of the Netherlands and fellow Bilderberger
Robert O. Anderson, chairman of the Aspen
Institute and founder of the Atlantic Richfield Oil Co. 49
An early member and supporter of the Club of Rome was Idries Shah, who,
as reported by Robert Dreyfuss in Hostage to Khomeini, worked with the Muslim
Brotherhood in London. As the secretary to Gerald Gardner, one of the key
representatives of Wicca, whose rituals he developed with Aleister Crowley,
Shah was responsible for popularizing that European witchcraft, as
well as the occult tradition in gener
The Sufis, Shah mentions as a source to which belonged not only Jane Digby’s
husband Sheikh Medjuel al Mezrab,
but most importantly, the royal
families of Saudi Arabia and Kuwait. Shah’s claim may reveal the hidden basis
for the collaboration between the West and Saudi Arabia, which has been the
primary source of funding for the Muslim Brotherhood’s activities, conducted on
behalf of the CIA.
When Shah’s
associate, and Gurdjieff disciple, J. G. Bennett, visited Sheikh ad Daghestani
in Damascus in 1953, ad Daghestani gave Bennett an enigmatic message relating
to the coming to his home in the West of “a Messenger from God,” which Bennett
interpreted to mean Bapak Muhammad Subuh, the Indonesian leader of cult named
Subud.20 Bennett believed that the “The Reappearance of Christ” as
the “Avatar of Synthesis” prophesied by Alice Bailey must refer to Subud, and
Bennett and many followers of Gurdjieff were initiated into the cult. When
asked as to its purpose, Muhammad Subuh himself had said: “What is the purpose
of spreading Subud? Well, primarily… it concerns the work people have come to
call the… United Nations.”50 At the time of Subuh’s death in 1987,
the chairman of the World Subud Council was Varindra Tarzie Vittachi. In 1973,
he had been appointed director of the UN World Population Year, after which he
became director of information on public affairs for the UN Population Fund
(1974-79). From 1980, until his retirement, he was deputy executive director of
UNICEF, the UN Children’s Fund.
Shah’s
first Subud published appears in his book mention The Way of the
sufi, published in the mid 1960s, claiming that Subud is of
Qadiriyya and Naqshbandi origin. Shah slowly separated from Subud and
started to gather
his own disciples. In 1965, Shah
founded SUFI (Society for Understanding Fundamental Ideas), and dubbed himself
Great-Sheikh, not only of the Naqshbandi, but of all Sufi orders. scientists
like Alexander King to the Institute for Cultural Research (ICR), which was
originally founded by Shah in 1965 as the Society for Understanding Fundamental
Ideas (SUFI).51 Other visitors, pupils, and would-be pupils included
the poet Ted Hughes, novelists Alan Sillitoe and Doris Lessing, zoologist
Desmond Morris, and psychologist Robert Ornstein. Over the following years,
Shah established Octagon Press as a means of distributing
reprints of translations of Sufi clas
considered a folkloric part of Muslim and which were discussed by the RAND
Corporation.52
Shah’s student, Claudio Naranjo along
with Oscar Ichazo, were fi g the Human Potential Movement, and developed the
Enneagram of Gurdjieff
into a
pseudo-psychological personali Naranjo,
belonged to the inner circle at Esalen, where he became one of the three
successors to Fritz Perls, the founder of Gestalt Therapy. Naranjo was also a
member of the TavistockClubofRome,andin-1969affihewas soughtliated out as a
consultant for the Education Policy Research Center, created by Willis Harman
at SRI. Naranjo is regarded as one of the pioneers of the Human Potential
Movement, for integrating psychotherapy and the spiritual traditions through
the introduction of is introduction of Gurdjieff’s “Fourth Way” teachings.53
Naranjo was also
a close friend of Carlos Castaneda, who is famous for having written a series
of books that describe his alleged training in shamanism and the use of
psychoactive drugs like peyote, under the tutelage of a Yaqui “Man of
Knowledge” named Don Juan. According to Kripal, like Price, what Claudio
Naranjo became known for was a creative synthesis of Asian meditation and western
psychotherapy. Though his ideas were developed from Tantric Buddhism, he
interpreted them in terms of Shamanism, and derived from what he called his
“tantric journey” which involved a Kundalini experience, which he compared to
both being possessed by a serpent and an alchemical process. As Kripal
explains:
The “inner serpent” of kundalini yoga
is simply a South Asian construction of a universal neurobiology; it is “no
other than our more archaic (reptilian) brain-mind.” The serpent power “is
‘us’-i.e., the integrity of our central nervous system when cleansed of karmic
interference, “the human body- mind restored to its own native spontaneity.
Put
a bit differently, Naranjo’s “one quest” is a religion of no religion that has
come to realize how “instinct” is really a kind of “organismic wisdom” and how
libido is more deeply understood as a kind of divine Eros that can
progressively mutat freed from the ego.54
Naranjo had become disillusioned with
Gurdjieff, and tu became a student of Idries Shah, another member of the Club
of Rome. Naranjo co-wrote a book entitled On The Psychology of Meditation
(1971), with Stanford University psychologist professor Robert Ornstein. Both
were associated with
the University of California, where
Ornstein was a research psychologist at the Langley Porter Psychiatric
Institute. Ornstein, along with fellow psychologist Charles Tart and eminent
writers such as Poet Laureate Ted Hughes and Nobel- Prize-winning novelist
Doris Less Realizing that
Ornstein could be an ideal partner in propagating his teachings, adapting them
into the language of psychotherapy, Shah made him his deputy (Khalifa)
in the United States. Ornstein was also president and founder of the Institute
for the Study of Human Knowledge (ISHK), established in 1969, with the aim of
publishing books on ancient and new ways of thinking for American readers, and
become the sole American distributor of Shah’s works of published by Octagon
Press. Ornstein’s The Psychology of Consciousness (1972) was enthusiastically
received by the academic psychology community, as it coincided with new
interests in the field, achieve shifts in mood and awareness.55
Oscar Ichazo, whose Esalen is influenced
legendary, was heavily involved at in psychedelic drugs and shamanism, and
according to John C Lilly, who had been
through Ichazo’sthe Aricafi
training,rstIchazolevelsclaimedto of have
“received instructions from a higher entity called Metatron” and that his group
“was guided by an interior master,” the “Green Qutb.”56 Lilly, a
friend to Timothy Leary and Allen Ginsberg, is known for his work on
dolphin-human
communication, as well as his experim
in isolation tanks. Lilly apparently gave dolphins LSD and told a story of one dolphin
who seduced a man into having sex with her in a holding tank.57 The
1980 movie Altered States, starting William Hurt, is partly based on his
life. Naranjo, who studied with Oscar Ichazo in Chile, passed on the Enneagram
teachings to Jesuit Bob Ochs, who then brought it into Roman Catholic circles
at Esalen, where Naranjo taught. However, the Christian tradition derived from
Gurdjieff was one that rejected the belief in Jesus as a historical person, and
instead insisted that religious experiences were derived from psychoactive
substances.
At a November
1977 Lisbon conference sponsored by the Interreligious Peace Colloquium—an
organization set up by Cyrus Vance and Sol Linowitz— Peccei conspired with
several leading members of the Muslim Brotherhood, particularly with the well
-known Iranian “court philosopher” who was highly active during the Iranian
revolution of 1979, Seyyed Hossein Nasr of Teheran University, a personal
friend of the Shah of Iran.58 Nasr wrote the foreword to Sheikh
Kabbani’s The Golden Chain, which reported that Sheikh ad Daghestani had
initiated Gurdjieff into the mystery of the Nine Points. Sheikh Hisham Kabbani
is the son-in-law and deputy of Sheikh Nazim al Haqqani, leader of the
Naqshbandi -Haqqani Order, who had also been a student of Sheikh ad Daghestani,
and who went to Britian where made contact with Bennett’s circle from whom he
developed his first group of
followers 59 Al Haqqani trace his lineage back to the Abdul Qadir
Jilani and Jalaluddin Rumi. His maternal and paternal grandfathers were sheikhs
in the Qadiriya and Mevlevi orders, respectively. Kabbani serves as Chairman of
the Naqshbandi Haqqani Sufi Order of America.
Nasr is a
Perennialist in the school of Guénon’s Traditionalism. He was initiated into
the Shadhili by Ahmad al-Alawi (1869-1934), who had been recommended to him by
Guénon. Al-Alawi had founded the Alawiyya branch of Shadhili (which has no
relation with the Alawis of Turkey and Syria), after being instructed to adopt
the name for the order and himself in a personal vision of Ali, the Prophet
Muhammed’s son-in -law. During the days of the Shah, Nasr directed the Sophia
Perennis, the name of the Journal of the Imperial Iranian Academy of
Philosophy.
Nasr was a
student of Guénon’s leading disciple Frithjof Schuon who established the
Maryamiyya branch of the Shadhili in Europe and North America. Through his many
books and articles, Schuon became known as a spiritual teacher and leader of
Traditionalism. Some of Schuon’s most eminent students include supposed converts
to Islam, Titus Burckhardt and Martin Lings. Lings is best known as the author
of a very popular and positively reviewed
biography
of Muhammad, first published
in 1983 . But according to Andrew
Rawlinson,
in Book of Enlightened Masters: Western Teachers in Eastern Traditions, Schuon was not as a pious Sufi but as a
charlatan. Shuon was also interested in Native American sacred traditions, and
was adopted by a Sioux family and Crow
medicine man and Sun Dance chief. The author of Against the Modern World :
Traditionalism and the Secret Intellectual History of the Twentieth
CenturyMark Sedgwick’s interest in Traditionalism was piqued when he discovered
photos
sent to him by Rawlinson, showing Shuon
dressed up as a Native American chief,
surrounded by young women in bikinis. Another showed Schuon naked,
except for what looked like a Viking helmet. Another showed a painting
by Schuon of a nude Virgin Mary, who is
known as Myriam in the Quran,
after which his order is named. Burckhardt
expressed concerns about Schuon
and episodes “involving women,” but
reminded other Maryiamis that the followers
of a Sheikh [Sufi master]
should judge him by his teachings, not his actions!
60
In 1976, the
Traditionalist views of the Maryamiyya featured prominently in in the World of
Islam Festival in Lodon. It involved Queen Elizabeth II, who opened the
festival, as well as the archbishop of Canterbury who received Guénon’s
protégé, Abdel Halim Mahmoud, Grand Imam of Al Azhar, who was an important infl
uence on the Musl the newly-rich United Arab Emirates and was administered by a
trust dominated by Englishmen, including Harold Beely who had been British
ambassador to Egypt under Nasser. Seyyed Hossein Nasr organized the exhibition
of Islamic science and technology at the Science Museum. Martin Lings oversaw
the exhibition of Islamic manuscripts and calligraphy at the British Library.
Though books by Traditionalists and Maryamiyya featured throughout, the
festival generated much favorable publicity for “traditional” Islam.
Burckhardt is read by Prince Charles,
and according to Sedgwick, “Traditionalist infl uences are inc explains rumors
of his supposed conversion to Islam.61 Prince Charles has also
written a foreword to Lings’ book on the esoteric meanings in Shakespeare’s plays.
Prince Charles’ close friend and spiritual mentor, Sir Laurens van der Post, a
friend and follower of Carl Jung, introduced him to Temenos, a
publication of Schuon’s followers. One of these was English poet and literary
critic Katherine Raine, who studied spiritual magic with a group she from the
Golden Dawn. Prince Charles then encouraged Raine to establish the Temenos
Academy, within his own Prince’s Foundation.
Instructions were passed from the Club of Rome and Aspen Institute to
Professor Ali Shariati to intensify his political activity. “More than anyone
else,” says Robert Dreyfuss, “Shariati was the guiding light behind the Iranian
students and intellectuals who brought about the Muslim Brotherhood revolution.”62
Shariati introduced Iranian students to the works of Jean-Paul Sartre, Frantz
Fanon, Albert Camus, Jacques Berque and Louis Massignon, all writers of the
anticapitalist existentialist camp, and all funded and guided by the same Club
of Rome networks that gathered at Persepolis. Among these was one of the most
famous proponents of Postmodernism, Michel Foucault, who in 1979, soon after
the Iranian Revolution, made two tours of Iran. In the tradition of Nietzsche
and Georges Bataille, Foucault had embraced the artist who pushed the limits of
rationality, and seeing the same in the Iranian revolution. Both Foucault and
the revolutionaries were highly critical of modernity and sought a new form of
politics, and both admired those who risked their lives for ideals. Foucault
wrote that the new “Muslim” style of politics could signal the beginning of a
new form of “political spirituality,” not just for the Middle East, but also
for Europe. He wrote:
As an Islamic movement, it can set the entire region afire, overturn the most
unstable regimes, and disturb the most solid. Islam which is not simply a
religion, but an entire way of life, an adherence to a history and a
civilization, has a good chance to become a gigantic powder keg, at the level
of hundreds of millions of men… Indeed, it is also important to recognize that
the demand for the ‘legitimate rights of the Palestinian people’ hardly stirred
the Arab peoples. What it be if this cause encompassed the dynamism of an
Islamic movement, something much stronger than those with a Marxist, Leninist,
or Maoist character? (“A Powder Keg Called Islam”)63
To understand the
kind of nihilism existentialism potentially tends to, Foucault tragically
concluded his life with a rampage through the San Francisco gay scene,
indulging in promiscuous sex and sado-masochism, which he described as “the
real creation of new possibilities of pleasure, which people had no idea about
previously.”64 More disturbingly still, he claimed that the Marquis
de Sade, a fanatic Satanist who inspired the most vile perversions and pleasure
through violence, “had not gone far enough.”65 Foucault fi nal of
AIDS in 1984.
Crucial to the
overthrow of the Shah was the Iranian branch of the Muslim Brotherhood, which
had been set up in the 1940s, known as the Fedayeen-e Islam.
Their name, as noted Bernard Lewis, was borrowed from the eleventh century
Assassins. 66 The group was founded in 1945 by Ayatollah Kashani,
Khomeini’s god-father and mentor, who had assisted the CIA and MI6 in their
overthrow of Mossadegh in 1951. Kashani was funded by the CIA, according to
John Waller, who had joined the OSS in World War II, ran US operations in Iran
from 1946 to 1953 and then served in the CIA until the 1970s. The CIA, says
Waller, saw Kashani as key to mobilizing the religiously-minded lower classes:
“it was money both to Kashani and to his chosen instruments, money to fi nance
his communication ch the people of south Tehran.” Waller added, “I think he was
truly religious, but forgive me for being a cynic. Being religious doesn’t
distract you from political or commercial reality, or from sex.”67
Kashani was no exception. The British
had maintained long-standing ties with Iran’s clerics, in their desire to
safeguard their cherished asset, Anglo Persian Oil, later
renamed Anglo-Iranian Oil and
finally British Petroleum (BP). Ashraf Pahlavi, the deposed Shah’s
twin-sister, wrote in her memoirs, “Many influential clergymen formed a powers,
most of them British, and there was in fact a standing joke in Persia that said
if you picked up a clergymen’s beard, you would see the words ‘Made in England’
stamped on the other side.”68 Similarly, Fereydoun Hoveyda, who
served as Iran’s ambassador to the UN until 1979, said the British, “had financial
deals with the mullahs. they would help them. And the mullahs were smart: they
knew that the British were the most important power in the world. It was also
about money. The British would bring suitcases full of cash and give it to
these people.”69
During 1978,
negotiations were under way between the Shah’s government and British Petroleum
for renewal of the 25-year old extraction agreement. By October 1978, the talks
had collapsed over a British offer which demanded exclusive rights to Iran’s
future oil output, while refusing to guarantee purchase of the oil. The Carter
Administration, prompted by National Security advisor Zbigniew Brzezinski, then
collaborated with the British. In November 1978, President Carter named the
Bilderberg group’s George Ball, also a member of the Trilateral Commission, to
head a special White House Iran task force under Brzezinski . Ball recommended
that the US drop support for the Shah of Iran in favor of the Ayatollah
Khomeini.70
The Ayatollah Khomeini was a longtime
member of the Fedayeen-e Islam.71 Up until his exile from
Iran in 1964, Khomeini was based at the religious city of Qom, where, according
to Radio Free Iran, as reported by Dr. Coleman, he received a “monthly
stipend from the British, and he is in constant contact with his masters, the
British.” 72 When he was kicked out of Iran he settled in Iraq,
where he lived until the Iraqi government arrested and deported him in 1978.
French President D’Estang was then pressured to offer Khomeini refuge in
France, where his stay Genoud .73was As Coleman writes, “Once
Khomeini was installed at the Chateau Neauphle he began to receive a
constant stream of visitors, many of them from the BBC, the CIA and British
intelligence.”74 The BBC then became the Ayatollah’s main promoter.
Dr.
Coleman writes:
It was the
BBC, which prepared and distributed to the mullahs in Iran
all of the cassette tapes of Khomeini’s
speeches, w peasants. Then, the BBC began to beam accounts of torture by the Shah’s
SAVAK to all corners of the world. In September and October 1978, the BBC began
to beam Khomeini’s revolutionary ravings directly to Iran in Farsi. The
Washington Post said, “the BBC is Iran’s public enemy number one.75
Soon, a large segment of the Iranian
population, most of them young students, became opposed to the Shah and were
convinced that a return to “pure” Shia Islam under the Ayatollah Khomeini’s
leadership was the only way to save their country. By 1979, political unrest
had transformed into a revolution which, on 16 January, forced the Shah to leave
Iran. The new ruler, Khomeini, acknowledged his debt to the revolutionary
philosophy of Sayyed Qutb by placing his face on one of the postage stamps of
the new Islamic republic. Soon after, the Iranian monarchy was formally
abolished, and Iran was declared an Islamic republic. In his memoirs, looking
back on the events that removed him from power, the Shah lamented, “The
Americans wanted me out… I was never told about the split in the Carter
administration [nor] about t viability of an ‘Islamic Republic’ as a bulwark
against communism.”76
Soon after, in November 1979, David
Rockefeller became embroiled in an international incident when he and Henry
Kissinger, along with John J. McCloy and Rockefeller aides, persuaded President
Jimmy Carter through the US Department of State to admit the Shah into the
United States for hospital treatment for lymphoma. This action precipitated
what is known as the Iran Hostage Crisis, when students belonging to the Fedayeen
took over the American embassy in Tehran on November 4, 1979, where 52
Americans were held hostage for 444 days.
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