Jumat, 09 Oktober 2015

Occult Theocracy Chapter XLIX - LII

CHAPTER XLIX
THE RITE OF ZINNENDORF
(Founded 1766)



This rite was founded in 1766 by Zinnendorf, the chief surgeon of the general staff of Berlin and a Knight Commander in von Hund's Strict-Observance. Zinnendorf received the rituals and instructions for this order from a Swede named Cklack.

On Dec. 27 1770, Zinnendorf formed a Grand Lodge in Berlin with the cooperation of twelve lodges which had adopted his opinions. On March 29 of the following year, he demanded a constitution from the Grand Lodge of London. This he finally obtained in 1773 through the influence of Prince Louis George Charles of Hesse-Darmstadt, the Grand Master of the Lodges following his system.

The Rite of Zinnendorf was absorbed at the Convent of Wolfenbuttel in 1778 into the Lodge of the Three Globes of Berlin.





CHAPTER L
THE PHILALETES
(CHERCHEURS DE LA VERITE)
(Founded 1773)



The Philaletes, an offshoot of the Martinists, was founded in Paris on April 28, 1773, within the Lodge of Les Amis Reunis, by Savalette de Langes, Keeper of the Royal Treasury, M. de St. James, Comte de Gebelin, Condorcet and others.

This order was divided into 9 degrees, which were, Elu, Chevalier Ecossais, Chevalier d'Orient, Chevalier Rose-Croix, Chevalier du Temple, Philosophe Inconnu, Philosophe Sublime, Initie, Philalethe ou Maitre a tous grades.

Among its members were Frederic-Louis de Hesse Darmstadt, Baron de Gleichen, Willermoz and lAbbe ieyes.

1. Revue Internationale des Societes Secretes, Nov. 19, May 6
1928, p. 400.

For root of this movement see Chapter XLV.
For development of this movement see Chapter LIII.





CHAPTER LI
THE ILLUMINATI OF BAVARIA
(Founded 1776)



The sect of the Illuminati of Bavaria was founded on May 1, 1776 by Adam Weishaupt, a professor at the University of Ingolstadt, educated by the Jesuits.

It was composed of three classes of adepts, each of which was again subdivided into degrees, in the following manner : —

Nursery
Masonry
Mysteries
Preparation
Novice
Minerval
Illuminatus
Symbolic
Scotch
Lesser
Greater
Minor
Apprentice
Fellow Craft
Master Mason
Illuminatus Major, or Scotch
Novice
Illuminatus Dirigens, or
Scotch Knight
Epopt, or Priest
Prince, or Regent
Magus, or Philosopher,
Rex, King, Homme Roi, or
Areopagite

This society seems to have borne a close resemblance to the Order of the Golden Cross which was reorganized in 1767.

According to Le Forestier, Illuminism was just as much Masonry as the system of the Rose Croix, that of the Templars or the crowd of Masonic French degrees, and it is wrongfully accused of having taken in Bavaria the cloak of Masonry.

The intention of the Founder was to constitute a Protestant organization to fight Jesuitism, using Jesuitical methods. He was ably assisted in his efforts by Adolph, Baron von Knigge, Massenhausen, Bode, Anacharsis Clootz, Fischer, Zwack, Merz, Hertal, the Marquis de Constanza, Count Saviola, Bassus, Baron de Montgelas and Nicolai.

Behind Nicola'i was Moses Mendelssohn, and behind Mendelssohn the Jewish Kahal, the Jewish International World Government.  

" Nicola'i had established about the year 1765 at Berlin a literary review with the object of propagating the pernicious doctrines of a shallow Illuminism, and, in that, the infancy of German literature, when this periodical had scarcely a rival to encounter, the influence it exerted was more extensive than can at present be even conceived. Bahardt and Basedow, at the same time, in cheap and popular tracts, scattered among the lower classes the poison of infidelity ; and they, as well as Nicola'i, were in close communication with Weishaupt, carrying on with the most reckless violence, and with the weapons of a most shameless ribaldry, the warfare against Christianity.



The great critic Lessing, the founder of the modern German literature, lent his powerful support to the anti-Christian League. While librarian at Wolfenbuttel he edited a work, composed by Reimarus, consisting of various irreligious essays entitled Fragments of Wolfenbuttel, and which, from the tone of earnestness and dialectic acuteness wherein they were written, exerted a very prejudicial influence over public opinion. "  

As the organization of the Illuminati developed, so did its ambitions, which ended in a plot to subvert Freemasonry to its aim of world dominion by any and all means.


Politically speaking, its tendencies were republican ; religiously, it was anti-christian. Its members were pledged to blind obedience to their superiors and this was insured by a strict system of secret confessions, and monthly reports checked by mutual espionage. Each individual used a pseudonym instead of his own name to help disguise his identity.

But for the Freemason Baron Adolph von Knigge, a Templar, who succeeded in having it absorbed by Freemasonry, the order would have perished soon after its creation.

After obtaining control of certain Masonic Lodges, Weishaupt and his associates recklessly vaunted their growing power. Their organization then, soon becoming permeated by the agents of their enemies, the Jesuits and Rose Croix Orders, they were denounced to the Elector of Bavaria, Charles Theodore, by the Duchess Marie-Anne of Bavaria (Princess Clementine), his cousin whose secretary, Joseph Utzschneider, had, as an Illuminatus, become acquainted with certain methods of the order.

Constanza had ordered him to hand over certain letters written by Frederic II to the Duchess Marie Anne and, suspecting blackmail, instead of complying with the request, he denounced the order.

On March 2, 1785, the Elector wrote his second and final edict, suppressing the order of the Illuminati, but it was not until July 10, 1785 that incriminating evidence was obtained on the activities of the sect when one of its members, a priest, Jacob Lang, was struck dead by lightning while walking with Weishaupt at Ratisbon. His body was placed in the chapel of Saint-Emmeran and a Benedictine found some documents and a list of the members of the Illuminati sewn in his clothes. These he handed over to the Councillor of the Government of Upper Bavaria.

More papers were found when the authorities, who were watching Zwack's relations with a certain Jew, Mayer, the superintendent of Bassus' chateau of Sandersdorf, near Ingolstadt, decided to raid the place, and in 1787 the judge charged with the inventory of the succession of the valet of Baron Maendl, the Chamberlain of the Elector, found among his effects an iron box full of papers concerning the Illuminati.

This discovery, Maendl, himself an Illuminatus, was summoned to explain. Among the details of his evidence is the statement that the Lodge Bader had 97 degrees. The coincidence of this number becomes of interest when compared with the 97 degrees of Memphis sent to England in 1762 by the Grand Orient of France.

When Weishaupt was banished from Bavaria by his sovereign, he was received at the court of the Duke Ernest-Louis de Saxe-Gotha who, besides a pension, gave him the title of Honorary Councillor.

The Marquis of Constanza, his secretary, and Count Saviola, the Keeper of the Archives of the order, two Italian accomplices, were also banished with pensions of 400 and 800 florins respectively, and as Illuminism was already said to have found its way into Italy, there is no reason to suppose that these gentlemen failed in their administration of the subsidy.

In 1788, after the suppression of Illuminism in Bavaria, Bahrdt and Knigge attempted to revive it in the " German Union " but it was not till 1810 that it really reappeared in Germany, this time under the name of The Tugendbund.

The introduction of Illuminism into Prance was effected by the Marquis de Mirabeau who, during his residence in Germany, was initiated by Mauvillon, a professor of the Caroline college at Brunswick. He rose high in the order, and, on his return to France in September 1788, initiated the Due d'Orleans, who was Grand Master of the Freemasons of that country, and also Talleyrand.

Frost, in Secret Societies of the European Revolution refers to Barruel as asserting " that the whole of the Masonic lodges comprised in the Grand Orient, 266 in number, were ' illuminated ' by the end of March 1789 and there is no doubt that, with the ground so well prepared by the works of Voltaire and Bousseau, d'Alembert and Diderot, and with the example and influence of the Duke of Orleans, and the exertions of men such as Mirabeau, Talleyrand, Sieyes, and Condorcet, the system spread with rapidity. "

General La Fayette, Barnave, Brissot, La Boche foucauld, Payne and Fau:het were also members of the sect for France.

The following curious piece of information is furnished by Le Grand Dictionnaire Universel du XIX s Siecle by Larousse in the article on " Illuminisme " : —

" The Illuminati did not disappear after the last century. They are still to be found in Germany, England and Russia where they have formed a queer sect in which castration is one of the features of initiation. The taste for the supernatural, the passion of the marvellous constantly urge these mentally unbalanced men in whom the imagination is fanaticised, to throw themselves into the fantastic visions which constitute Illuminism. "


For root of this movement see Chapter XXII.
For development of this movement see Chapters LI I, LV,
LXXXVII, CVI, CX.




CHAPTER LII
THE TUGENDBUND
(Founded 1786)


The name of Tugendbund or Union of Virtue was first given to the association of men and women who met at the house of the Jewess Henrietta Herz whose husband, Marcus Herz, a Jewish Illuminatus, was the disciple, friend and successor of Moses Mendelssohn. Noted Illuminati were frequenters of this abode of licentiousness about which Graetz, the Jewish historian, wrote :

" The salon of the beautiful Henrietta Herz became a sort of Midianite tent. Here a number of young Jewish women assembled whose husbands were kept away by their business. The most prominent male member of this circle was Frederick von Gentz, the embodiment of selfishness, licentiousness, vice and depravity whose chief occupation was the betrayal of women.

" A so-called Band of Virtue (Tugendbund) was formed of which Henrietta Herz, two daughters of Moses Mendelssohn * and other Jewesses together with Christian profligates were members. "

He also adds that " Mirabeau, in whose mind the storm-charged clouds of the Revolution were already forming, and to whom the Jews owed so much during his secret diplomatic embassy (1786) to Berlin, was more in the society of Henrietta Herz than in that of her husband. "

Other frequenters of this salon were William von Humboldt, Jean Paul Richter, Schleiermacher, a foremost Moravian brother, and his friend Frederick
Schlegel.

Later, in 1807, a second Tugendbund or Union of Virtue was formed, a purely political league of which Thomas Frost wrote : —

" The nucleus of the Association devised by von Stein which received the name of the Tugendbund, or League of Virtue, was formed during the latter months of 1807. His colleagues, Hardenberg and Scharnhorst; Generals Wittgenstein and Blucher ; Jahn, a Professor of the Berlin Gymnasium, and Arndt, the popular author, were amongst the earliest members. The initiations multiplied rapidly, and the League soon numbered in its ranks most of the Councillors of State, many officers of the army, and a considerable number of the professors of literature and science. By the active and zealous exertions of Stein, Hardenberg and Jahn, its ramifications spread quickly from the Baltic to the Elbe, and all classes were drawn within its influence. A central directorate at Berlin, presided over by Stein, had the supreme control of the movement, and exercised, through provincial committees, an authority all the more potent from emanating from an unknown source, and which was obeyed as implicitly as the decrees of Emperor or King. "  


With Heckethorn, we follow the Tugendbund further, for he tells us that after its suppression by the police of Napoleon I, the Tugendbund continued " concealing itself however more strictly than before in the masonic brotherhood. "  

One of its first acts " was to send auxiliary corps to assist the Russians in the campaign of 1813. Prussia having, by the course of events, been compelled to abandon its temporizing policy, Gneisenau, Scharnmorst and Grollmann embraced the military plan of the Tugendbund. A levy en masse was ordered. The conduct of these patriots is matter of history. But, like other nations, they fought against Napoleon to impose on their country a more tyrannical government than that of the foreigner had ever been. They fought as men only fight for a great cause, and those who died fancied they saw the dawn of German freedom. But those who survived saw how much they were deceived. The Tugendbund, betrayed in its expectations, was dissolved ; but its members increased the ranks of other societies already existing, or about to be formed " such as the ' Black Knights ' under Jahn, ' The Knights of the Queen of Prussia ', ' The Concordists ' under Dr. Lang and the Deutscher Bund, founded in 1810."

The Tugendbund was revived in the Burschenschaft, or associations of students of the universities, where they introduced gymnastics and martial exercises, but the organization was broken up and its objects frustrated, after the stabbing of Kotzebue by a student. It revived between 1830-33. It is said to have failed again.

.



CHAPTER LIII
THE JACOBINS
(THE CLUBS OR LODGES OF THE FRENCH REVOLUTION)
(Founded 1786)


The Bishop of Autun (Talleyrand), Mirabeau, and the Due d'Orleans, Grand Master of the Grand-Orient de France founded a Lodge in Paris in 1786 which was duly " illuminated " by Bode and Guillaume Baron de Busche. This was the Club Breton which afterwards became known as the Jacobin Club, a name of Templar origin, recalling that of Jacques de Molay.

Le Forestier in Les Illumines de Baviere et la Franc Magonnerie Allemande gives the substance of a book written by Girtaner, quoting the latter as to the funds available at that date for revolution.

" In his Nouvelles Historiques et considerations politiques sur la Revolution Frangaise (1793) the Swiss Girtaner, an ex-freemason who had joined the ranks of the enemies of the sect, states that, from 1786, there had existed in Paris a Propaganda Club whose chiefs were then the Due de la Rochefoucauld, Grand Master of the Lodge in the rue Coq-Heron, Condorcet and Sieyes and that the aim of the organization was to further the triumph of dogmatic Atheism and create a great social upheaval.


 " The members charged with spreading the propaganda of the subversive principles of the club numbered 50,000. In 1790, it had twenty thousand livres at its disposal, but by the end of 1791, these had increased to thirty millions. " '

The conspiracy formed by Philippe of Orleans (Due de Chartres, Masonic name, " Egalite ") to overthrow Louis XVI, was directed by Sillery and Mirabeau and, of the 605 elected members of the Tiers Etat, 477 deputies were Freemasons.

Revolutions cost money. " L'Or de Pitt" (Pitt's gold) had to go through some channel that would not compromise the English government and, in dealing with such a delicate matter as the fostering of revolution in a foreign country, it was good policy to organize a similar movement at home which however should remain abortive, being led by Lord Stanhope, Pitt's brother-in-law.

In this connection, the history and failure of Wolfe Tone's Bantry Bay expedition is interesting.

The history of the Terror in the French Revolution of 1793 is the history of lodges such as that of the Philaletes, among whose members the following Jacobin leaders are known to us chiefly for their uncompromising bestiality.

Among the members of the " Club de la Propagande "

Condorcet, Due de la Rochefoucauld, Sieyes, de Beauharnais, Charles Theodore Lameth.

Among the members of the Lodge " Les Amis Beunis " Babeuf, Ceruty, Marat, Hebert, Dupont.

Among the members of the Lodge " Les Neuf Souurs " Condorcet, Jean Sylvain. Bailly, Emmanuel Joseph Sieves, Dom Gerle, Claude Fauchct, Jean Pierre Brissot, Benoit Camille Desmonlins, Cerutti, Danton, Nicolas de Bonneville, Rabaud Saint Etienne, Lalande, Due, de la Rochefoucauld.

Among the members of the " Amis des Noirs " (Founded 1787)

Brissot, Sieyes, Condorcet, Mirabeau (the elder) Due de la Rochefoucauld, Pelletier de St. Fargeau, Lafayette, Gorsas, Valadi, Carra.

Other prominent Jacobin Freemasons of the Revolution of 1793 were :

Guillotin. Dupui, Fouche, Robespierre, Collot-d'Herbois, According to Barruel (Histoire du Jacobinisme, vol. II, page 446 et seq.) the last mentioned lodge of the " Amis des Noirs " appears to have been only the cover name behind which operated the Comite Regulateuf or Central Committee of the combined lodges and clubs. An international organization with foreign branches in America and Europe, the deliberations of this group of conspirators were sent to the Central Committee of the Grand Orient from where they were relayed to the provinces, addressed to the various Worshipful Masters or Presidents of the Lodges. This group according to Barruel, was the central guiding committee of the Revolution. The " Club Regulateur " is said to have numbered at least 500,000 brothers.

Lafayette (Loge de la Candeur), when he marched on Versailles at the head of 15,000 national guardsmen and brought the King back to Paris, was already, presumably, fully informed of Dupont's plan of revolution which he himself and Mirabeau had approved at a session of the " Amis Reunis " early in June.

While remarking that the vote for the death of the King of France, Louis XVI, was carried by a majority of one, Pignatel further states that, in consequence of certain irregularities in the balloting, some five votes for death were cast by unqualified persons while four others voted twice.

After the storm of revolution had subsided, the power in France seems to have been vested in the Comite de Salut Public, but the 300 who controlled France and of whose power we read in Memoirs of the time were the 300 masonic leaders. That they in turn were controlled by a small clique is obvious. Even the 300 masonic leaders of the French Revolution of 1793 seem to have had their successors in modern history — Rathenau mentioned them in his works.

One of the most interesting episodes of the French Revolution was that known as the Conspiracy of Babeuf. Babeuf formed the Society of the Pantheon which, according to Professor Laski, 6 was operated by " a secret committee of direction. Among them were some extraordinary men, Darthe, Sylvain Marechal, Germain and Buonarroti, who was to survive them all and be their historian. "

The particular brand of communism favoured by the conspirators was based on the theory that the poor could not help themselves or improve their position, that the rich must be suppressed and that the ideal state could only be reached by class war, and a dictatorship of the proletariat led by the Babouvists. Prof. Lasky remarks that anyone who reads the voluminous literature of this period " with attention and compares the habits it postulates with the operations of Bolshevism, cannot help being impressed by the resemblance. "

The Babouvist movement though suppressed by the directory in 1796 survives today having successfully penetrated an English Literary Society called the Fabians where its predatory principles pass for Socialism.



For root of this movement see Chapter LI.
For development of this movement see Chapters LXV,
LXXI, LXXXV, XCIII, CVI and CXXV.


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